Welcome to the official YouTube channel of Apostle Arome Osayi, the Set Man of Remnant Christian Network (RCN) whose …

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  1. Sermon notes
    THE EXHORTATIONS – DR AROME OSAYI
    (YouTube upload title: THE CALL TO CONSECRATION)

    (For personal study. Not a substitute for the message)

    INTRODUCTION
    Theme: At a critical hour, the corporate calling over nations (Nigeria as a missionary nation with firstborn status) is under challenge. The Church has been invaded by greed, immorality, and compromised ministers. In a New York solemn assembly of Bible study and intercession, Osayi opens Hebrews 13:20-22: after covenant benediction comes a quiet side talk, an exhortation (parakaleo) that invites hearers aside in love. Exhortations carry two tones: encouragement ("let us") and warning ("lest"). The first warning is Hebrews 2:1-3: how shall we escape if we neglect so great salvation. Salvation is pressed with warning tone (sleep versus neglect), opened through Jesus' entry and endurance teaching, organic regeneration (John 3), the living God in the heart, death to self, and consecration so Jesus profits from the life. The night closes with altar response and a charge to graduants: keep sincerity before God; minister unto the Lord, not for human applause.

    Key Scriptures: Hebrews 13:20-22; Hebrews 2:1-3; John 6:44-47; Matthew 24:11-13; John 3:1-3; Philippians 2:13; John 6:63; Romans 6; Galatians 2:20; Genesis 32.

    Purpose: To call the Church aside from a polluted stream into exhortation of warning and hope; to name Nigeria's threatened missionary vocation and the Church's invasion; to train hearers to distinguish encouragement from warning; to press that salvation can sleep or be neglected; to open Jesus' soteriology and organic new birth; to summon death to self, Spirit-consciousness, consecration, and sincerity so Jesus gains from the life.

    MAIN TEACHINGS
    Corporate calling challenged. Nigeria should export grounded missionaries; that firstborn corporate calling is under challenge. If nothing drastic happens within about five years on the present trajectory, division and loss of status threaten, with suffering many cannot imagine. Younger ministers have grown used to greed; many have sold out. The Church is invaded: tokens stolen, callings perverted, immorality accepted, disqualified voices still fighting for microphones, distraction become the ministry. Content creators chase likes; Paul would not recognise the God served. The land is sick because the Church betrayed Jesus; campaigns will not heal it. Mercy is sought so national covenant is not withdrawn. The cry is especially for the children.

    Bible study, intercession, Hebrews 13. The night is Bible study and intercession in a solemn assembly (two days in New York; five exhortations intended). Hebrews 13:20-21 is covenant benediction through the blood of the everlasting covenant. Yet verse 22 still says suffer the word of exhortation: a quiet matter after the "closing," an executive summary of a larger burden. Teaching centres on those exhortations.

    Side talk: parakaleo and two tones. Exhortation (para + kaleo) means call to the side for matters unfit for the market square. Apollos was gifted yet limited to John's baptism; Priscilla and Aquila's private correction preserved next-generation ministry. In a polluted stream, deliverance often requires side invitation in love. Tones: encouragement for the faithful with little visible "result" while others boast empty results; warning for those who started well whose god has changed. God prefers private unease, then a brother or word, before scandal. Nigeria's Church needs to be called aside so God can take the chariot again.

    "Let us" versus "lest." "Let us" marks encouragement; "lest" marks warning. Road signs for reading Hebrews.

    Hebrews 2:1-3: salvation as warning. Give more earnest heed to what was heard, lest it slip/sleep. Angelic words were steadfast and judged; how shall we escape if we neglect so great salvation, first spoken by the Lord and confirmed by hearers. If salvation could not be neglected, the tone would be encouragement. Study Jesus' word on salvation and the confirmation of those who heard Him. Pastors: do not become content creators.

    Sleep versus neglect. Sleep: unconscious loss of restraining truth through Satan's mind-bending. Neglect: conscious truth refused under majority derailment (SU manuals known yet culture accepted). Both receive recompense; neglect is more culpable. Some grow too big to be called aside; immunity clears the way for judgment. Cutting short can be mercy.

    Entry and endurance. John 6:47: he that believes has everlasting life (entry). Matthew 24:13: he that endures to the end shall be saved. Truncating Jesus to entry alone is neglect. God's investment carries expectation for the journey.

    Organic regeneration (John 3). Nicodemus arrives with titles; Jesus addresses the man: except a man be born again he cannot see the kingdom. Titles can blind. Night "accreditation" is refused; foundation must be new birth. Jesus illustrates rather than lends spiritual things to natural dexterity. "See" is experiential: Spirit activates senses; Philippians 2:13 movements in the heart are God at work. Sustained wrong with no protest signals reprobation danger. Repentance is frequent; prefer restored peace over pulpit or image.

    Fragile salvation. More delicate than pregnancy; God more sensitive than a snail. Withdrawal is a red light. Continue unto the end; leaving is often quiet hardening by sin's deceit. Choose to continue.

    Romans map to consecration. Romans maps bus stops of progress; Romans 6 asks first about continuing in sin. Grace must yield victory over former sins before moving on. Next Galatians 2:20: death to self or anointing serves self. Do not intercede for the land until self is conquered. Then praying without ceasing; consciousness of spirit-and-life communication on the heart (John 6:63); consecration so Jesus profits. Premature platforms, pencil-leg character, and rootless branches expose people. Reasonable Christianity submits so He gains; judgment precedes quiet visitation that empowers true labourers.

    Altar and graduants. Repentance, salvation invitation, and intercession that God dislocate the nerve of self (Jacob). Charge to graduants: do not lose sincerity; first audience Jesus; ministry unto Him, not applause; receive increased measures for the mandate.

    KEY TAKEAWAYS
    – Nigeria's missionary calling and firstborn status are under challenge; the Church has been invaded.
    – Hebrews 13 moves from covenant benediction into a quiet exhortation: come aside.
    – Exhortation tones: encouragement ("let us") and warning ("lest").
    – Hebrews 2 treats salvation with warning: truth can sleep; neglect is worse.
    – Jesus' word has entry (John 6) and endurance (Matthew 24).
    – John 3: organic new birth to see; God works in the heart; titles can blind.
    – Salvation is fragile; continue unto the end; leaving is often quiet.
    – Grace over sin, then death to self, then consecration so Jesus profits.
    – Graduants: keep sincerity; minister unto the Lord; receive His measures.

    CONCLUSION
    This teaching on The Exhortations opens with a cry over Nigeria's threatened missionary vocation and an invaded Church, then settles into Hebrews. After the everlasting covenant is named, a quiet exhortation remains: come aside. Learn the tones. So great a salvation can sleep or be neglected. Hear Jesus' entry and endurance. Receive organic new birth that sees and feels the living God. Let grace defeat sin, the cross defeat self, then consecrate so He gains. Keep sincerity. Minister unto the Lord. Ask Him to increase every measure for the mandate, and do not lose the virtue that keeps you honest before His face.

  2. Such a powerful teaching and exposition. God has shown me in dreams, preachers that are adulterous, and preachers who visit babalawos (witch doctors). Whenever I see such people, I completely boycott their messages.

    Recently, God was telling me how purity has become an abomination to humans. Many are lost in immorality, only very few are keeping themselves pure, and He says heaven doesn't joke with purity. And the once saved always saved preachers are making it more difficult for people to strive for purity, because they're taught it doesn't matter since Christ has paid it all. We need more preachers speaking on these subject, many are headed to hell for entertaining this “easy christianism”, Christ calls it the “doctrine of the Nicholaitans” in the book of Revelation 2:6, and 2:15. These are antichrist teachings, and we need to redirect people to Christ’s stance on salvation.

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